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Al-Walid ibn Abdul Malik’s caliphate was a legendary age of conquest. Qutayba ibn Muslim  رَحِمَهُ ٱللَّٰهُ was tasked to venture into Central Asia and took the Muslim armies to the borders of China. A master of diplomacy who commanded a multi tribal alliance, Qutayba ibn Muslim reshaped the lands of Samarkand, Bukhara and lands across Transoxiana. This article explores his conquests, alliances and sincere jihad in the cause of Islam.

Muhammad ibn Qasim  رَحِمَهُ ٱللَّٰهُ was a legendary youth commander who helped spread Islam into the Indian subcontinent. Following the footsteps of Usama ibn Zayd  رضي الله عنه  in age and military leadership, he represented the best of youth in service to Islam. In only three years he conquered Sindh and spread justice in a far land. From conquests to diplomacy, this article examines Muhammad ibn Qasim’s political legacy.

Tariq ibn Ziyad رَحِمَهُ ٱللَّٰهُ , the freed Berber slave of Musa ibn Nusayr, was responsible for bringing Islam to Andalusia. A pious and competent general, his victory ended the oppression in the Iberian peninsula, his army reaching the borders of France. This article explores his legacy, beginning with the early North African conquests, entry into Iberia and the Muslim’s victory at the Battle of Guadalete.

Barsisa had been a pious worshipper known for his devotion to Allah. His story is told by the People of the Book, whose life was ruined after falling into zina (unlawful sexual intercourse). His story is a cautionary tale on free-mixing and succumbing to Satanic desires. But what happens when society itself promotes zina? 

Power is an addictive force. It transforms the weak into the strong, the average man into a warrior and a small village into a mighty nation. This was the case for the people of Ad but was also the reason for their downfall. In particular, their tribal chiefs rejected Prophet Hud عَلَيْهِ ٱلسَّلَامُ, and lead a hostile campaign to discredit him. But why were they hostile in the first place? What stopped Ad’s chiefs from engaging with their prophet and accepting Monotheism?

A hundred years. That’s all it took for feminism to dismantle societal structures lasting civilisations. It has forever altered how we view gender, family and power dynamics. But despite its popularity, few understand the spiritual side of feminism. Every movement needs a set of values, often derived from spiritual and religious sources. Feminism is no different. It is a spiritual movement with a political face. 

Feminism and pop culture go hand in hand. In the 2010s, the ‘girl-boss’ era featured a carousel of celebrities urging women to become loud, side-hustling CEOs. But what is often portrayed as empowerment exploits women - selling a fantasy wrapped in anti-male messaging. The previous article Historical Origins of Feminism explored the ideology’s roots in witchcraft and paganism, alongside its aims to revive goddess worship. This article analyses how the same themes exist within contemporary pop culture, particularly Hollywood and the music industry.

Imam al-Bukhari was a pious hadith scholar whose legacy is entrenched in his famous work known as Sahih al-Bukhari. A hero of Islam, he protected the Sunnah at a time of falsehood and uncertainty. He lived by the Prophet’s ﷺ teachings in both character and actions. Today, he remains a timeless example of righteousness, piety and devotion. This article observes the incredible life of Imam al-Bukhari  رَحِمَهُ ٱللَّٰهُ .

Julaybib  رضي الله عنه was a unique companion of the Prophet ﷺ who was overlooked in society. Judged for his appearance and alienated by men, he nonetheless continued to strive for the sake of Allah سبحانه و تعالى‎. As a result, he was honoured with martyrdom and the pleasure of the Noble Messenger ﷺ. In his brief story, he successfully transcended societal labels to prove that beauty does not define a person’s true character. His legacy provides timeless lessons about self confidence and how to respond to negative societal labels.  This article analyses Julaybib’s story and what his life teaches about self image in the modern age.

The life of an Islamic da’ee (preacher) is one of sacrifice and patience. Prophet Nuh عَلَيْهِ ٱلسَّلَامُ demonstrates this, who preached for almost 10 centuries for the sake of Allah while facing rejection and opposition. An overlooked point is why the people of Nuh rejected their prophet  - his lack of popularity. The people’s understanding was that a preacher needed to be famous, wealthy and in the company of the rich. 

Should Muslims pursue only Islamic education, or secular Western education? This question is often considered by Muslim parents when planning their children’s schooling. The answer arguably lies in Islamic history, which offers many examples of righteous Muslims who successfully engaged with both systems, each serving distinct purposes and goals. This article explores the history and aims of modern Western and traditional Islamic education, and examines how engaging with both can benefit contemporary Muslims.

The story of Ibrahim  عَلَيْهِ ٱلسَّلَامُ is a lesson on the dangers of compliance culture when a society is collectively on a path of falsehood. When idolatry was entrenched in society, Prophet Ibrahim faced pressure to conform but relied on sound judgement and Divine guidance to expose the truth. This article exposes how blind loyalty leads to corruption and how all Muslims have a responsibility to enjoin good even in times of widespread evil. 

We’re living in an age of global anarchy. One where the farce of American democracy has been exposed.  Under the Trump administration, America’s shift into totalitarianism is evident. At home, ICE terrorises immigrant communities, Pro-Palestinian activists are targeted while tax payer dollars continue to fund the Israeli terror state. While abroad, the invasion of Venezuela and the genocide in Gaza, alongside the escalating violence in the Middle East, threaten to spark a regional war.

The rebellion of Iblis in the story of Adam عَلَيْهِ ٱلسَّلَامُ, is a cautionary tale against arrogance and ego which can lead to Divine punishment. But what if these Satanic traits are not just glorified but prevalent in today’s society?

Revivers of Islam exist in every age. For every oppressor, there is a righteous ruler who restores the ummah back to the path of the Quran and Sunnah. Umar ibn Abdul Aziz رَحِمَهُ اللهُ was one of those revivers. In two years he removed the corruption of the Ummayid caliphate, becoming the most just leader after the four rightly guided caliphs. This article explores the remarkable life and lessons of Caliph Umar ibn Abdul Aziz. 

Today, we’re living in the age of the self. Community has been replaced by individualism, people have become consumers, and contentment has been replaced by greed. An example of this mentality is Qarun (Korah), a wealthy man from the time of Prophet Musa عَلَيْهِ ٱلسَّلَامُ. His immense wealth was admired and seen as a mark of success, yet it led to his ruin. 

Complicity is a word we’ve heard often in the media. It is described as ‘involvement in a crime or an activity that is wrong.’ In the context of Gaza, it is by aiding and supporting the genocide we’re witnessing today.  There are many complicit in genocide: Western politicians, influencers, Hollywood and the media who are mouthpieces for Zionist slaughter. Opposing them are people of conscience. Activists who defend human rights, equality and protest against violence. 

We are living in an age of dictatorship, where the Muslim world is in desperate need for strong leadership. The US is facilitating the massacre of Muslims in the Middle East with the approval of treacherous Gulf leaders eager to protect their thrones. All while the ummah has abandoned jihad, leading to a life of humiliation and disgrace on the global stage.

The world is lacking justice. The farce of the Western international order has been exposed. Gone are the laws which claimed to protect human rights and dignity, opening the doors to countries abusing their populations. We’re witnessing a genocide unfolding with no global intervention. This has created a moral dilemma in the international community - split between corruption and conscience. 

Alp Arslan was a  warrior whose very presence demanded attention. Exceptionally tall and a renowned horseman, this prince was instantly recognisable by the prominent moustache that flowed down his back . His men would bestow upon him the title “valiant lion,” - a name Muhammad ibn Dawud would embody throughout his remarkable life. This warrior of the Seljuk Dynasty was instrumental in the spread of Islam in the Asia Minor.

Throughout its history, the Islamic world has experienced constant conflict. Across its various civilisations and empires, recurring patterns of victories and calamities offer valuable lessons.

When reflecting on the past, Muslims often view military victories as standalone moments rather than part of a cause-and-effect sequence, overlooking the broader context. While we proudly recall Salahuddin’s liberation of Palestine, we often overlook the preceding decades of fractured Seljuk power which led to the loss of Jerusalem.

It is evident that the legacy of Umar ibn al-Khattab رضي الله عنه  represented stability and justice, as expressed in the earlier article: How Umar ibn al-Khattab Changed A Nation. When comparing early Islamic leaders to contemporary politicians, a clear contrast emerges between selfless leadership founded on Islamic principles verses secular rulership operating on self interest and economic gain.

We’re living in a world full of conflict. Muslims being brutalised in Palestine, Libya, Sudan, Syria, Lebanon, Yemen and beyond. For our brothers and sisters in Palestine, we have seen the invasion and occupation of cities, settler violence, starvation and journalists being killed.  

Sultan Abdul Hamid, may Allah have mercy on him, stands as one of the finest leaders the Muslim ummah has known — a statesman who led the Islamic Caliphate with resolve, safeguarded the dignity of Islam on the world stage, and strove relentlessly to revitalise the Empire in the face of mounting threats. What follows are some of his most distinguished achievements.

The collapse of the Ottoman Empire wasn’t the first time the ummah lost its caliphate. The global shock, the collapse of our unity brought a pain etched into our history, and its impact is still felt today. Preceding this was also a significant event. The 12th century collapse of the Abassid caliphate by the Mongols.

Al-Mu‘tasim Billah, son of Harun al-Rashid and the eighth Abbasid caliph, was undoubtedly an oppressor. He killed scholars and famously imprisoned others over disputes in ʿaqīdah. But this article isn’t about dissecting his legacy—it’s about one striking incident that highlights a virtue sorely lacking in today’s Muslim rulers: jealousy over a Muslim’s honour being violated.

It’s clear the ummah longs for strong, principled leadership—rulers of integrity, righteousness, and God-consciousness, who regularly consult scholars and fear misusing even a single penny from the Muslims' treasury. Such a leader shuns palaces and thrones, living humbly among the people, ever mindful of the Day of Resurrection. He ensures justice, upholds everyone’s rights, listens to good counsel for the sake of Allah, is merciful to the Muslims, and resolute against his enemies.